题终南山僧堂

罗邺〔唐朝〕

九衢终日见南山,名利何人肯掩关。

唯有吾师达真理,坐看霜树老云间。

写山写人写云

古诗译文

在繁华的长安街道上，终日都能望见终南山，
可追逐名利的人们，谁愿意闭门静修？
唯有我的师父通达佛法真谛，
静坐山间，看尽霜染秋树、云卷云舒。

知识点

终南山文化：自汉代起就是隐逸文化象征，王维、孟浩然等均有相关诗作唐代僧诗传统：贾岛《寻隐者不遇》、皎然诗作等均属此类 "九衢"意象：在《长安古意》等唐诗中常代指繁华都城禅宗美学：追求"静观"的修行方式，影响王维"行到水穷处"等诗句 </plaintext> </div> <div class="card-actions" style="display: none;"> <button type="button" class="expand-btn" onclick="toggleCardContent(this)">展开</button> </div> </div> </div> <div class="info-card"> <div class="card-header"> <h3 class="card-title">古诗注解</h3> </div> <div class="card-content"> <div class="expand-content collapsed" data-card-index="2"> <ul> <li><strong>九衢</strong>：指长安城四通八达的街道，象征繁华世俗。</li> <li><strong>南山</strong>：终南山，唐代隐士与僧人修行之地。</li> <li><strong>掩关</strong>：闭门修行，此处指远离尘世。</li> <li><strong>达真理</strong>：佛教用语，指彻悟佛法真谛。</li> <li><strong>霜树老云间</strong>：既写实景，又隐喻超脱尘世的时间流逝。</li> </ul> </div> <div class="card-actions" style="display: none;"> <button type="button" class="expand-btn" onclick="toggleCardContent(this)">展开</button> </div> </div> </div> <div class="info-card"> <div class="card-header"> <h3 class="card-title">讲解</h3> </div> <div class="card-content"> <div class="expand-content collapsed" data-card-index="3"> <p>诗人运用三重对比：一是空间上喧闹街道与静谧山林的对比；二是行为上追逐名利与静坐修行的对比；三是时间上短暂名利与永恒真理的对比。"霜树老云间"五字尤其精妙，既符合终南山秋景特征，又以树木经霜、云霞变幻暗示修行者见证世间无常的智慧。尾句的"看"字，暗含《金刚经》"应无所住而生其心"的禅理。</p> </div> <div class="card-actions" style="display: none;"> <button type="button" class="expand-btn" onclick="toggleCardContent(this)">展开</button> </div> </div> </div> <div class="info-card"> <div class="card-header"> <h3 class="card-title">古诗赏析</h3> </div> <div class="card-content"> <div class="expand-content collapsed" data-card-index="4"> <p>前两句以"九衢"与"南山"的空间对照，凸显世俗与修行的对立。"名利"句的反问强化批判意味。后两句通过"唯有"转折，用"坐看霜树"的意象展现僧人超越时空的境界。全诗语言简练，以终南山实景承载禅理，体现唐代诗禅交融的特点。</p> </div> <div class="card-actions" style="display: none;"> <button type="button" class="expand-btn" onclick="toggleCardContent(this)">展开</button> </div> </div> </div> <div class="info-card"> <div class="card-header"> <h3 class="card-title">创作背景</h3> </div> <div class="card-content"> <div class="expand-content collapsed" data-card-index="5"> <p>此诗作于晚唐时期，社会动荡中士人普遍追求功名。罗邺多次科举失利后，对世俗名利产生反思，拜访终南山僧人时，对比世俗追逐与僧人的超脱，写下这首充满禅意的作品。</p> </div> <div class="card-actions" style="display: none;"> <button type="button" class="expand-btn" onclick="toggleCardContent(this)">展开</button> </div> </div> </div> </div> </div>  <div class="author-info-block"> <div class="author-info-title">作者信息</div> <div class="author-info-flex"> <div class="author-avatar"> <img id="ContentPlaceHolder1_imgAuthorAvatar" class="author-avatar-img" LoadingMethod="Async" loading="lazy" decoding="async" fetchpriority="low" src="https://www.881023.com/upload/writer/0.jpg" alt="罗邺" style="background-color: #f9f6ec;" /> </div> <div class="author-info-content"> 罗邺(825—?)，字不详，余杭人，有“诗虎”之称。约唐僖宗乾符中前后在世。父为盐铁吏，家赀钜万。子二人俱有文学名，罗邺尤长律诗，才智杰出，笔端超绝，气概非凡。以七言诗见长。在咸通、乾符年间(860—879)，时宗人罗隐、罗虬俱以声格著称，遂齐名，号“江东三罗”。其诗写身世之感，颇有理趣，如《仆射陂晚望》中有“身事未知何日了，马蹄惟觉到秋忙”之句，颇受宋人称许。间用俚语入诗，晓畅明白。明代有人将罗邺置于“三罗”之首，辑有《罗邺诗集》一卷，《全唐诗》卷六五四收其诗。罗邺在唐咸通中，屡下第，有《下第》句云：“故乡依旧空归去，帝里如同不到来”。江西观察使崔安潜侍郎廉平时就很仰慕罗邺诗作，问江西，时罗邺适漂泊湘、浦... <div class="author-stats"> <span>古诗数量：<b><a href='https://www.881023.com/gushi/0_1603_0_1.html' alt='罗邺的古诗词集合'>147</a></b></span><span>名句数量：<b><a href='https://www.881023.com/mingju/0_1603_0_1.html' alt='罗邺的名句集合'>502</a></b></span> </div> </div> </div> </div> </div> </div>  <div class="content-sidebar">  <div class="hot-poetry author-other-poems"> <h3>作者其他古诗</h3> <div class="hot-list"> <div class="hot-item hot-content"> <div class="hot-rank-circle">1</div> <div class="hot-title"> <a href="https://www.881023.com/gushi/18/18267.html" title="趁职单于留别阙下知己">趁职单于留别阙下知己</a> </div> <div class="hot-meta"> <span class="hot-views">1万阅读</span> </div> </div> <div class="hot-item hot-content"> 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